Journal of Anthropolinguistics

Politeness on Facebook Group of SNMPTN 2022: An Anthropolinguistic study

Nisa Anggraini Batubara — 2023-01-05

This study aims to see whether the social network Facebook contains language politeness and how the value of politeness as part of Indonesian culture is reflected in the written status updates of Facebook users. This descriptive qualitative research uses a semantic approach, which is then studied in anthropolinguistics. The research data was obtained from the written status updates of Facebook users who fulfill the principles. The research data is text in the form of status updates for Facebook users in the 2022 SNMPTN Facebook group, which are considered to fulfill the politeness principle, obtained from the 2022 SNMPTN Facebook group. Data were obtained by observing and recording each data on a data card. The study results show that the use of language in the 2022 SNMPTN group on the Facebook social network consists of polite language. Language politeness contains questions, thanks, gratitude, hopes, requests, awards, invitations, offers, and information. This politeness value then shows that the Facebook members in the 2022 SNMPTN group, who incidentally are prospective students and the younger generation, still maintain cultural values reflected in the language speech shown in the status they upload in the 2022 SNMPTN group. So that we still see cultural values which are still inherent in the younger generation and reflect the nation's personality.

The lexicon of Bubur Pedas as a Culinary at Stabat: An Anthropolinguistic study

Mifta Huljannah Maharani — 2023-01-09

This research is related to culinary linguistics. This research discusses specifically the culinary lexicon that emerged from the Bubur pedas Malay dish and how it relates to the culture of the Malay community in Stabat City. This study aims to describe how many culinary lexicons appear in the Bubur pedas culinary and describe the relationship between this dish and the local culture. The method used is a qualitative method. The data source comes from the interviews with informants, namely the Malay community in Stabat City. Interviews do methods of data collection. The data analysis method used the equivalent method and the PUP technique. Based on the results of data analysis, it was found that Bubur pedas culinary has 30 lexicons divided into three, namely 20 lexicons of ingredients, seven lexicons of processing methods, and three lexicons of tools. The cultural value in the Bubur pedas culinary is reflected in the manufacturing process. The Malay community usually sincerely helps each other and strengthens friendship ties in making these dishes.

Toponymy of Villages Nameat Singaparna District: An Anthropolinguistic Study

Rizky Ainun Maftuhah — 2023-03-11

Toponymy is a language phenomenon in a landscape influenced by language, local culture, environmental history, and politics. Today, toponymy needs to be addressed, leading to the breaking up of historical narratives. This study aims to identify village names, categorize toponyms based on their embodiment aspects, explain the meaning of village names, and identify what cultural values are contained in village names. This study uses anthropolinguistic studies. The ethnographic descriptive method is used, and data presentation uses informal methods. The techniques used in this study include interviews and observation. The results showed ten villages in Singaparna District, Tasikmalaya Regency, West Java. The village naming category in Singaparna District includes three naming aspects: embodiment, social, and cultural.

The Taboo on German Language

Siti Patimah — 2023-03-13

The terms taboo and prohibition are two different things, even though both are prohibitions. Taboo causes the violator to be hit by a plague, while abstinence-only causes physical or social sanctions, so to avoid violating the pronunciation of taboo words, substitutions or replacement of words or sentences that are considered taboo are carried out, which, if spoken in a context change the connotation of the consequences of the mention. In German culture, there are prohibitions, sayings, and utterances when confronted in every life activity, personal communication, or in conveying thoughts to others. So when faced with communication or language, rules are used, such as communicating with older, younger relatives, of the same age or in daily communication. And this research also aims to map out what is considered taboo in Germany. The method used in this research is qualitative-descriptive, namely by using interview techniques as primary data sources and written data as secondary data as supporting data to analyze problem phenomena. Based on the results of this study, there are five types of taboos in German culture. First, taboos are related to the body (everything related to the body is considered taboo). Second, taboo related to religion. Third, politics-related taboos (singing patriotic songs, putting up flags, and mentioning NAZI). Fourth, it is taboo to say two to older people (the word two is changed to Sie). Fifth, activity taboos (eating, burping, looking at partner's cell phone, littering, crossing carelessly, walking on bicycle paths, and finally, not smoking in the house). If done, all these taboo things for Germans will get sanctions, penalties, or fines.

Dalahi and Daboru on Wedding Ceremony in Simalungunese

Lidya Purnamasari Br Tampubolon — 2023-03-13

The Simalungun Batak community has a system of customs based on 'Tolu Sahudulan' whereby this system is placed under someone in the Simalungun Batak ethnicity from birth and will last until his death. Tolu Sahudulan distinguishes one's position in the customs found in the Simalungun Batak ethnicity. Tolu Sahudulan namely Tondong, Sanina, and, Boru. In the Simalungun Batak ethnic wedding ceremony, a tortor is used as a medium of communication at traditional weddings through movements related to the customary process based on 'Tolu Sahudulan '. The tortor is played by 'Dalahi and Daboru'. This study found that the tortor movements in the Dalahi and Daboru are symbols that have deep meaning in each of their movements. The method used in this research is descriptive method with qualitative data collected through observation, interviews, literature, and documentation. The location in this study was Damak Glugur Village, Hamlet 2, Silinda District, Serdang Bedagai Regency, North Sumatra Province.

INTERCULTURAL COMMUNICATION AS A PILLAR OF LOCAL CULTURAL PRESERVATION: AN ETHNOGRAPHIC STUDY IN ASAHAN REGENCY, NORTH SUMATRA

Suwardi Lubis — 2025-05-15

This study aims to explore the role of intercultural communication in preserving local culture within the multicultural society of Asahan Regency. Employing a qualitative approach with ethnographic methods, this research finds that social interaction between indigenous people and migrants not only fosters social integration but also strengthens local cultural values. Symbolic Interaction Theory is used to analyze how cultural symbols are transmitted and adapted in daily life. The findings indicate that intensive and inclusive communication between ethnic groups in Asahan contributes to the revitalization of local culture through joint participation in traditional ceremonies, performing arts, and the use of local languages. Local culture not only endures but also evolves by accommodating new elements that enrich the community’s collective identity. This study asserts that intercultural communication can serve as a cultural strategy to ensure the sustainability of cultural heritage amid globalization

MORAL CONSTRUCTION AND SOCIAL PARTICIPATION IN DIDONG DOAH CHANT: REVITALIZING KARO LOCAL WISDOM THROUGH AN ANTHROPOLINGUISTIC PERSPECTIVE

Alemina Parangin-angin — 2025-05-15

This study investigates the Karo traditional chant Didong Doah Bibi Sirembah Ku Lau as a performative medium for moral construction and social participation transmitted orally in customary wedding rituals. Central to the analysis is the role of women, especially maternal aunts (bibi), as moral agents through symbolic and emotive language. Using an anthropolinguistic approach, the study highlights three key dimensions: performance, indexicality, and participation.

Data were collected through participatory observation, in-depth interviews, and audiovisual documentation of didong doah performances. The findings reveal that didong doah functions as a cultural mechanism for conveying values such as filial piety, family integrity, and intergenerational blessings. The symbolic expressions reinforce communal bonds and cultural identity. This study contributes to revitalizing local wisdom and highlights the transformative potential of oral traditions in sustaining social cohesion and cultural resilience.

STRATEGY FOR TRANSFORMING THE TRADITIONAL COFFEE VALUE CHAIN TROUGH MODERNIZATION AND LOCAL MARKET INTEGRATION: A CASE STUDY OF HORSIK VILLAGE, AJIBATA DISTRICT

Henry Sitorus — 2025-05-26

This study explores the transformation strategy of the traditional coffee value
chain in Horsik Village, Ajibata District, by focusing on modernization
techniques and local market integration. Using a qualitative-descriptive
approach, the research investigates the current challenges faced by coffee
farmers, such as outdated farming methods, lack of certified seeds, low
bargaining power, and limited market access. Data were collected through
field surveys, in-depth interviews, and Focus Group Discussions (FGDs) with
farmers, local cooperatives, and government officials. The findings reveal that
the modernization of coffee production practices, coupled with strategic
market linkages to cooperatives and coffee shops, significantly enhances
value addition and economic resilience. The study recommends an integrated
model of farmer training, technological support for post-harvest processing,
and policy advocacy for farmer-market connection. This transformation is
crucial for strengthening the socio-economic fabric of the community and for
contributing to the sustainable development of Lake Toba tourism.